Results for 'James A. Stroble'

968 found
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  1.  57
    Justification of war in ancient china.James A. Stroble - 1998 - Asian Philosophy 8 (3):165 – 190.
    The most defensible justifications of war in the European intellectual tradition hold that war is instrumentally necessary for the maintenance of peace and order. An investigation of Ancient Chinese philosophical attitudes towards war calls this assumption into question. The closest parallel to an instrumental concept of war is found in the Legalist school, but historical experience in China has rejected this. The Confucian school, especially Mencius and Xunxi, insists that war is not instrumental in creating social order, but derives from (...)
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  2.  46
    A theory of social thermoregulation in human primates.Hans IJzerman, James A. Coan, Fieke M. A. Wagemans, Marjolein A. Missler, Ilja van Beest, Siegwart Lindenberg & Mattie Tops - 2015 - Frontiers in Psychology 6.
  3.  69
    The nature of managerial moral standards.Frederick Bird & James A. Waters - 1987 - Journal of Business Ethics 6 (1):1 - 13.
    Descriptions of how managers think about the moral questions that come up in their work lives are analyzed to draw out the moral assumptions to which they commonly refer. The moral standards thus derived are identified as (1) honesty in communication, (2) fair treatment, (3) special consideration, (4) fair competition, (5) organizational responsibility, (6) corporate social responsibility, and, (7) respect for law. It is observed that these normative standards assume the cultural form of social conventions but because managers invoke them (...)
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  4.  62
    Considerations in the assessment of heart rate variability in biobehavioral research.Daniel S. Quintana & James A. J. Heathers - 2014 - Frontiers in Psychology 5.
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  5.  26
    Hydrilla, a new noxious aquatic weed in California.Richard R. Yeo, W. B. McHenry, Howard Ferris, Michael V. McKenry, Robert M. Boardman, Sherman V. Thomson, Milton N. Schroth, William J. Moller, Wilbur O. Reil & James A. Beutel - 1977 - In Vincent Stuart, Order. [New York]: Random House.
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  6.  41
    Is it disgusting to be reminded that you are an animal?Dolichan Kollareth & James A. Russell - 2017 - Cognition and Emotion 31 (7):1318-1332.
    Six studies tested the hypothesis that being reminded of our animal nature makes us feel disgust. Participants from three cultural groups indicated the intensity of their disgust reactions to pleasant and unpleasant animal reminder stories and pictures as well as to a statement directly reminding them of their animal nature. Findings did not support the hypothesis: Pleasant animal reminders reminded respondents of their animal nature, but were not disgusting. The direct reminder of our animal nature was not disgusting. There was (...)
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  7. Voluntary involuntariness: Thought suppression and the regulation of the experience of will.Daniel M. Wegner & James A. K. Erskine - 2003 - Consciousness and Cognition 12 (4):684-694.
    Participants were asked to carry out a series of simple tasks while following mental control instructions. In advance of each task, they either suppressed thoughts of their intention to perform the task, concentrated on such thoughts, or monitored their thoughts without trying to change them. Suppression resulted in reduced reports of intentionality as compared to monitoring, and as compared to concentration. There was a weak trend for suppression to enhance reported intentionality for a repetition of the action carried out after (...)
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  8.  78
    On novel confirmation.James A. Kahn, Steven E. Landsburg & Alan C. Stockman - 1992 - British Journal for the Philosophy of Science 43 (4):503-516.
    Evidence that confirms a scientific hypothesis is said to be ‘novel’ if it is not discovered until after the hypothesis isconstructed. The philosophical issues surrounding novel confirmation have been well summarized by Campbell and Vinci [1983]. They write that philosophers of science generally agree that when observational evidence supports a theory, the confirmation is much stronger when the evidence is ‘novel’... There are, nevertheless, reasons to be skeptical of this tradition... The notion of novel confirmation is beset with a theoretical (...)
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  9. Anselm on Freedom and Grace.James A. Gibson - 2014 - Oxford Studies in Philosophy of Religion 5:88-121.
    The chapter presents Anselm’s incompatibilist account of human freedom within the context of his theodicy and presents two arguments against his account. Both arguments aim to show there is a genuine conflict between his account of freedom and the role of God’s grace in making agents just. The first argument, the problem of harmonization, highlights the conflict within the soteriological context where an agent changes from being unjust to being just. The second argument, the problem of just creation, highlights the (...)
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  10.  39
    The English word disgust has no exact translation in Hindi or Malayalam.Dolichan Kollareth & James A. Russell - 2017 - Cognition and Emotion 31 (6):1169-1180.
    Do different languages have a translation for the English word disgust that labels the same underlying concept? If not, the English word might label a culture-specific concept. Four studies compared disgust to its common translation in Hindi and in Malayalam by examining two components of the concept thought of as a script: causal antecedent and facial expression. The English word was used to refer to reactions to both unclean substances and moral violations; Hindi and Malayalam translations referred mainly to moral (...)
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  11.  35
    Hemispheric laterality measured in Rembrandt's portraits using pupil diameter and aesthetic verbal judgements.W. Ryan Powell & James A. Schirillo - 2011 - Cognition and Emotion 25 (5):868-885.
  12.  32
    Predictive Genomic Testing of Children for Adult Onset Disorders: A Canadian Perspective.Michael J. Szego, M. Stephen Meyn, James A. Anderson, Robin Hayeems, Cheryl Shuman, Nasim Monfared, Sarah Bowdin & Randi Zlotnik Shaul - 2014 - American Journal of Bioethics 14 (3):19-21.
  13.  74
    The Dignity of Science Studies in the Philosophy of Science Presented to William Humbert Kane.James A. Weisheipl & William Humbert Kane - 1961 - Thomist Press.
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  14.  36
    Entrainment and Modulation of Gesture–Speech Synchrony Under Delayed Auditory Feedback.Wim Pouw & James A. Dixon - 2019 - Cognitive Science 43 (3):e12721.
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  15.  60
    Sugarcoated isolation: evidence that social avoidance is linked to higher basal glucose levels and higher consumption of glucose.Tsachi Ein-Dor, James A. Coan, Abira Reizer, Elizabeth B. Gross, Dana Dahan, Meredyth A. Wegener, Rafael Carel, Claude R. Cloninger & Ada H. Zohar - 2015 - Frontiers in Psychology 6.
  16.  40
    Accountability in the Machine Learning Pipeline: The Critical Role of Research Ethics Oversight.Melissa D. McCradden, James A. Anderson & Randi Zlotnik Shaul - 2020 - American Journal of Bioethics 20 (11):40-42.
    Char and colleagues provide a useful conceptual framework for the proactive identification of ethical issues arising throughout the lifecycle of machine learning applications in healthcare. Th...
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  17. Sex and Gender: The Human Experience.James A. Doyle & Michele Antoinette Paludi - 1985 - WCB/McGraw-Hill.
    Well-organized and highly readable Sex and Gender: The Human Experience provides a current, multicultural analysis of gender-related issues, theories, and research. The authors' clear presentation of the perspectives and issues related to sex and gender studies enables students to easily comprehend the material. Further, a highly practical approach prompts students to examine their self-awareness and social tolerance. Sex and Gender: The Human Experience is appropriate as a primary or supplementary text in Psychology, Family Studies, or Women's Studies curricula.
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  18.  33
    Moral Psychology, Neuroscience, and Virtue: From Moral Judgment to Moral Character.James A. Van Slyke - 2013 - In Timpe Kevin & Boyd Craig, Virtues and Their Vices. Oxford: Oxford University Press.
  19.  37
    Subjective probability revision and subsequent decisions.Lee R. Beach & James A. Wise - 1969 - Journal of Experimental Psychology 81 (3):561.
  20.  34
    Agrarianism, wealth, and economics.James A. Montmarquet - 1987 - Agriculture and Human Values 4 (2-3):47-52.
    Is it possible to avoid “the agrarian myth” while recognizing the genuine value—which is not necessarily the economic or monetary value—of agrarian pursuits? My answer is that such a recognition of genuine agrarian values is possible, but only if we recapture a lost sense of the value of productive activities generally.An impediment to this recognition, I maintain, is modern economics—both socialist and free market; one important means to it, the natural law philosophy of the eighteenth century French Physiocrats.
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  21.  28
    The emergence of an internally-grounded, multireferent communication system.Kyle Wagner & James A. Reggia - 2006 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 7 (1):105-129.
    Previous simulation work on the evolution of communication has not shown how a large signal repertoire could emerge in situated agents. We present an artificial life simulation of agents, situated in a two-dimensional world, that must search for other agents with whom they can trade resources. With strong restrictions on which resources can be traded for others, initially non-communicating agents evolve/learn a signal system that describes the resource they seek and the resource they are willing to offer in return. A (...)
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  22.  17
    Characterizing Early Maternal Style in a Population of Guide Dogs.Emily E. Bray, Mary D. Sammel, Dorothy L. Cheney, James A. Serpell & Robert M. Seyfarth - 2017 - Frontiers in Psychology 8.
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  23.  34
    The Secret of Tahweh: Story and Affirmation in Judges 13–16.James A. Wharton - 1973 - Interpretation 27 (1):48-66.
    There is no mistaking the fact that the narrative traditions of the Old Testament expect to find a hearing among people prepared to recognize their own story in what is told and to see their own times as a direct extension of the same story.
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  24.  24
    Japanese Prints from the Early Masters to the Modern.E. Dale Saunders & James A. Michener - 1960 - Journal of the American Oriental Society 80 (1):88.
  25.  14
    The Literary Microcosm: Theories of Interpretation of the Later Neoplatonists.L. G. Westerink & James A. Coulter - 1980 - American Journal of Philology 101 (3):371.
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  26.  27
    Reflections: An Anthology of African American Philosophy.James A. Montmarquet & William H. Hardy - 2000 - Cengage Learning.
    This book includes both classic and more contemporary readings by both professional philosophers and other people with philosophically intriguing viewpoints. The material provided is diverse, yet also contains certain themes to achieve the element of unity. One such theme, the debate of the "nationalist" focus on blackness vs. the many critics of this focus, runs through a great number of issues and readings.
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  27.  17
    Say No to This: Unilateral Do-Not-Resuscitate Orders for Patients with COVID-19.Richard E. Leiter & James A. Tulsky - 2021 - Journal of Law, Medicine and Ethics 49 (4):641-643.
    In this article, we comment on Ciaffa’s article ‘The Ethics of Unilateral Do-Not-Resuscitate Orders for COVID-19 Patients.’ We summarize his argument criticizing futility and utilitarianism as the key ethical justifications for unilateral do-not-resuscitate orders for patients with COVID-19.
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  28.  33
    Production of white tone from white noise and voiced speech from whisper.Richard M. Warren & James A. Bashford - 1978 - Bulletin of the Psychonomic Society 11 (5):327-329.
  29.  17
    Johnson, James A., Douglas E. Anderson, and Caren C. Rossow. Health Systems thinking: a primer. Burlington, MA: Jones & Bartlett Learning, 2020. 138 pp. ISBN 9781284167146. [REVIEW]James A. Marcum - 2022 - Theoretical Medicine and Bioethics 43 (5):429-433.
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  30.  37
    A quantitative comparison of the discriminative and reinforcing functions of a stimulus.James A. Dinsmoor - 1950 - Journal of Experimental Psychology 40 (4):458.
  31.  44
    James A. Keller: Problems of Evil and the Power of God: Ashgate, Aldershot, UK, and Burlington, VT, 2007, x + 176 pp, $99.95. [REVIEW]James A. Keller - 2009 - International Journal for Philosophy of Religion 65 (2):113-117.
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  32.  35
    Practical considerations in designing a supernational federation.James A. Yunker - 1985 - World Futures 21 (3):159-218.
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  33.  52
    Mechanisms, Types, and Abstractions.James A. Overton - 2011 - Philosophy of Science 78 (5):941-954.
    Machamer, Darden, and Craver's account of the nature and role of mechanisms in the special sciences has been very influential. Unfortunately, a confusing array of ontic, epistemic, and pragmatic distinctions is required to individuate their mechanisms, mechanism schemata, and mechanism sketches. I diagnose this as a conflation of token-level causal relations with type-level relations. I propose instead that a mechanism is an abstraction that relates entity types and activity types on the model of a directed graph. Mechanisms have an ontic (...)
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  34.  39
    Distinctive features, categorical perception, and probability learning: Some applications of a neural model.James A. Anderson, Jack W. Silverstein, Stephen A. Ritz & Randall S. Jones - 1977 - Psychological Review 84 (5):413-451.
  35.  17
    James Fitzjames Stephen and the crisis of Victorian thought.James A. Colaiaco - 1983 - New York: St. Martin's Press.
  36.  25
    Introduction: William James and His Legacy.James A. Russell - 2014 - Emotion Review 6 (1):3-3.
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  37.  10
    Springs of Western Civilization: A Comparative Study of Hebrew and Classical Cultures.James A. Arieti - 2017 - Lexington Books.
    This book explores how the Hebraic and classical traditions forming our Western heritage combined from about 300 BCE to 300 CE. James Arieti investigates the principal causes of the merger in the common model of God that developed in the Greek philosophical schools, along with its ethical implications, and the shared portrayal in biblical, rabbinic, and postclassical literature of the compassionate warm character that we recognize as a mentsh.
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  38.  38
    A twelfth century Oxford disputation concerning the privileges of the Knights Hospitallers.James A. Brundage - 1962 - Mediaeval Studies 24 (1):153-160.
  39. Law and Liberty: A Comparison of Hayek and Bastiat.James A. Dorn - 1981 - Journal of Libertarian Studies 5 (4):365-397.
     
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  40.  10
    Eugene O'Neill and Oriental Thought: A Divided Vision.James A. Robinson - 1982
    "Off and on, of late years, I have studied the history and development of all religions with immense interest as being for me, at least, the most illuminating 'case histories' of the inner life of man."--Eugene O'Neill writing to M. C. Sparrow, 1929 While it is commonly accepted that Eu­gene O'Neill studied Oriental mystical religions and that this study may be detected in some of his less successful experimental plays (Lazarus Laughed, The Fountain, Marco Millions) there has not been an (...)
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  41.  64
    Objective Knowledge: An Evolutionary Approach.James A. Martin - 1975 - Philosophical Review 84 (1):103.
  42.  51
    Legitimating a theodicy : Peter Berger and the search for meaning in post-Enlightenment society.James A. Collins - unknown
    This thesis seeks to provide an overview and examination of the thought of the significant contemporary sociologist, Peter L. Berger. Berger is concerned with the issue of how meaning is constructed in modern, secular, bureaucratic society. Furthermore, this thesis seeks to outline, and trace the development of, Berger's thought. To achieve this the thesis examines Berger's use of the disciplines of the sociology of knowledge and religion, along with contemporary studies in religion and theology. Berger, by linking the function of (...)
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  43.  26
    Classical Islam: A History 600-1258.James A. Bellamy, G. E. von Grunebaum & Katherine Watson - 1973 - Journal of the American Oriental Society 93 (3):366.
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  44. Toward a Constructivist Theory of Realism.James A. Stieb - 2004 - Dissertation, Temple University
    This dissertation does not argue for a particular theory of realism. It seeks to clear the ground for such a theory by clarifying the distinction between realism and reality. Realism is not reality. 'Realism' stands for theories that describe reality and how it exists mind-independently. I argue that much recent writing on realism misses the import of this distinction and proceeds "anti-philosophically." While some statements refer uncontroversially to an accepted state of affairs, others amplify, vouchsafe, or explain a philosophical compunction (...)
     
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  45.  43
    Dastanbūy: A Diary of the Indian Revolt of 1857Dastanbuy: A Diary of the Indian Revolt of 1857.James A. Bellamy, Mirza Asadullah Khan Ghalib & Khwaja Ahmad Faruqi - 1973 - Journal of the American Oriental Society 93 (3):368.
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  46.  29
    Qanāʿa (Genügsamkeit) in der arabischen Literatur, anhand des Kitāb al-Qanāʿa wa-t-taʿaffuf von Ibn Abī d-DunyāQanaa (Genugsamkeit) in der arabischen Literatur, anhand des Kitab al-Qanaa wa-t-taaffuf von Ibn Abi d-Dunya.James A. Bellamy & Stefan Weninger - 1994 - Journal of the American Oriental Society 114 (2):289.
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  47.  18
    Poverty as a Political Problem in Late Eighteenth‐Century Britain: Smith, Burke, Malthus.James A. Harris - 2023 - Southern Journal of Philosophy 61 (1):63-81.
    In eighteenth‐century Britain, there was more than one way of thinking about poverty. For some, poverty was an essentially moral problem. Another way of conceiving of poverty was in economic terms. In this article, however, I want to consider some eighteenth‐century versions of the idea that poverty might be a political issue. What I have in mind is the idea that a society containing a large proportion of very poor people might be, just for that reason, an unstable and disordered (...)
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  48. A Subjective Theory of Organism.James A. Diefenbeck - 1997 - The Personalist Forum 13 (2):312-317.
     
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  49.  32
    Sketch of Thulung Grammar, with Three Texts and a Glossary.James A. Matisoff & N. J. Allen - 1981 - Journal of the American Oriental Society 101 (4):435.
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  50.  22
    Hume: An Intellectual Biography.James A. Harris - 2015 - New York, New York: Cambridge University Press.
    This is the first book to provide a comprehensive overview of the entire career of one of Britain's greatest men of letters. It sets in biographical and historical context all of Hume's works, from A Treatise of Human Nature to The History of England, bringing to light the major influences on the course of Hume's intellectual development, and paying careful attention to the differences between the wide variety of literary genres with which Hume experimented. The major events in Hume's life (...)
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