Results for 'James A. Stroble'

968 found
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  1.  57
    Justification of war in ancient china.James A. Stroble - 1998 - Asian Philosophy 8 (3):165 – 190.
    The most defensible justifications of war in the European intellectual tradition hold that war is instrumentally necessary for the maintenance of peace and order. An investigation of Ancient Chinese philosophical attitudes towards war calls this assumption into question. The closest parallel to an instrumental concept of war is found in the Legalist school, but historical experience in China has rejected this. The Confucian school, especially Mencius and Xunxi, insists that war is not instrumental in creating social order, but derives from (...)
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  2. Epistemic virtue.James A. Montmarquet - 1987 - Mind 96 (384):482-497.
  3.  48
    Repertorium Mertonense.James A. Weisheipl - 1969 - Mediaeval Studies 31 (1):174-224.
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  4. The economic uses of utilitarianism.James A. Mirrlees - 1982 - In Amartya Sen & Bernard Williams, Utilitarianism and Beyond. New York: Cambridge University Press. pp. 77--81.
     
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  5.  26
    Hydrilla, a new noxious aquatic weed in California.Richard R. Yeo, W. B. McHenry, Howard Ferris, Michael V. McKenry, Robert M. Boardman, Sherman V. Thomson, Milton N. Schroth, William J. Moller, Wilbur O. Reil & James A. Beutel - 1977 - In Vincent Stuart, Order. [New York]: Random House.
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  6.  47
    3 From Paradigm to Disciplinary Matrix and Exemplar.James A. Marcum - 2012 - In Vasō Kintē & Theodore Arabatzis, Kuhn's The structure of scientific revolutions revisited. New York: Routledge. pp. 41.
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  7. Culpable ignorance and excuses.James A. Montmarquet - 1995 - Philosophical Studies 80 (1):41-49.
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  8.  80
    Curriculum of the faculty of arts at Oxford in the early fourteenth century.James A. Weisheipl - 1964 - Mediaeval Studies 26 (1):143-185.
  9.  45
    The role of prudent love in the practice of clinical medicine.James A. Marcum - 2011 - Journal of Evaluation in Clinical Practice 17 (5):877-882.
  10.  3
    Classification of the Sciences in Medieval Thought.James A. Weisheipl - 1965 - Pontifical Institute of Mediaeval Studies.
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  11.  52
    Developments in the arts curriculum at Oxford in the early fourteenth century.James A. Weisheipl - 1966 - Mediaeval Studies 28 (1):151-175.
  12. The Celestial Movers in Medieval Physics.James A. Weisheipl - 1961 - The Thomist 24 (2):286.
  13.  18
    The emigration of british scientists.James A. Wilson - 1966 - Minerva 5 (1):20-29.
  14.  52
    Pure process(es)?James A. McGilvray - 1983 - Philosophical Studies 43 (2):243 - 251.
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  15.  32
    Predictive Genomic Testing of Children for Adult Onset Disorders: A Canadian Perspective.Michael J. Szego, M. Stephen Meyn, James A. Anderson, Robin Hayeems, Cheryl Shuman, Nasim Monfared, Sarah Bowdin & Randi Zlotnik Shaul - 2014 - American Journal of Bioethics 14 (3):19-21.
  16.  74
    The Dignity of Science Studies in the Philosophy of Science Presented to William Humbert Kane.James A. Weisheipl & William Humbert Kane - 1961 - Thomist Press.
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  17.  67
    Epistemological internalism.James A. Montmarquet - 1985 - Southern Journal of Philosophy 23 (2):229-240.
  18.  79
    Religion is easy, but science is hard … understanding McCauley's thesis.James A. Van Slyke - 2014 - Zygon 49 (3):696-707.
    Robert N. McCauley's new book Why Religion Is Natural and Science Is Not (2011) presents a new paradigm for investigating the relationship between science and religion by exploring the cognitive foundations of religious belief and scientific knowledge. McCauley's contention is that many of the differences and disagreements regarding religion and science are the product of distinct features of human cognition that process these two domains of knowledge very differently. McCauley's thesis provides valuable insights into this relationship while not necessarily leading (...)
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  19. The Meaning of "Sacra Doctrina" in "Summa Theologiae" I, q. 1.James A. Weisheipl - 1974 - The Thomist 38 (1):49.
     
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  20.  29
    An Arab-Syrian Gentleman and Warrior in the Period of the Crusades. Memoirs of Usāmah ibn-Munqidh (kitab ali'tibar)The Origins of the Druze People and Religion with Extracts from Their Sacred WritingsAn Arab-Syrian Gentleman and Warrior in the Period of the Crusades. Memoirs of Usamah ibn-Munqidh.James A. Montgomery & Philip K. Hitti - 1930 - Journal of the American Oriental Society 50:261.
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  21.  21
    Adverbial Kúlla in Biblical Aramaic and HebrewAdverbial Kulla in Biblical Aramaic and Hebrew.James A. Montgomery - 1923 - Journal of the American Oriental Society 43:391.
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  22.  66
    Causal Deviancy and Multiple Intentions.James A. Montmarquet - 1982 - Analysis 42 (2):106 - 110.
  23.  28
    Civilization Without Romance.James A. Montanye - 2009 - Essays in the Philosophy of Humanism 17 (2):101-128.
    Civilization, rather than being an alternative to the state of nature, is instead its efficient form. The instruments and institutions of civilization—economic and political structure, law, culture, religion, war, etc.—are manifestations of humankind’s genetic predispositions toward cooperation and reason. The fabric of civilization comprises behaviors and institutions that coalesce around core beliefs that need not be objectively true. The principal cost of civilization is defined by the social obligations that individuals are compelled to incur, and the opportunities for private benefit (...)
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  24.  11
    Das Alphabet von Ras Schamra: seine Entzifferung und seine Gestalt. Mit drei AnhängenDas Alphabet von Ras Schamra: seine Entzifferung und seine Gestalt. Mit drei Anhangen.James A. Montgomery & Hans Bauer - 1933 - Journal of the American Oriental Society 53 (2):167.
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  25.  26
    Die Chronologie des Danielbuches.James A. Montgomery & Martin Thilo - 1927 - Journal of the American Oriental Society 47:280.
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  26.  10
    Indexical Deontology.James A. Montmarquet - 1985 - Pacific Philosophical Quarterly 66 (1-2):191-203.
  27.  28
    Ibn Khaldun, Historian, Sociologist and PhilosopherAbū 'l-Maḥāsin ibn Taghrī Birdī's Annals entitled an-nujūm az-zāhira fī mulūk Miṣr wal-KāhiraExtracts from Abū l-Maḥāsin ibn Taghrī Birdī's Chronicle entitled ḥawādith ad-duhūr fī madā l-ayyām wash-shuhūrKitāb al-'itibār li-'Usāmah ibn MunḳiḍAbu 'l-Mahasin ibn Taghri Birdi's Annals entitled an-nujum az-zahira fi muluk Misr wal-KahiraExtracts from Abu l-Mahasin ibn Taghri Birdi's Chronicle entitled hawadith ad-duhur fi mada l-ayyam wash-shuhurKitab al-'itibar li-'Usamah ibn Munkid.James A. Montgomery, Nathaniel Schmidt, William Popper & Philip Hitti - 1931 - Journal of the American Oriental Society 51 (4):327.
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  28.  22
    On the explanatory power of some metaethical views.James A. Montmarquet - 1982 - Journal of Value Inquiry 16 (4):249-257.
  29.  7
    Modern Negro Art.James A. Porter - 1945 - Journal of Aesthetics and Art Criticism 3 (11/12):112.
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  30. To color.James A. McGilvray - 1983 - Synthese 54 (January):37-70.
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  31. Whitehead’s Philosophy of Organism and Systems Biology.James A. Marcum - 2008 - Chromatikon 4:143-152.
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  32. Virtue Epistemology and Responsibility.James A. Montmarquet - 2003 - Mind 112 (445):178-181.
  33.  4
    Etymology of even.James A. Harrison - 1894 - American Journal of Philology 15 (4):496.
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  34. From Sacred Story to Sacred Text.James A. Sanders - 1987
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  35.  82
    Boethius: The consolations of music, logic, theology, and philosophy.James A. Weisheipl - 1985 - Journal of the History of Philosophy 23 (1):101-103.
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  36. Presidential Address: Philosophy and the Two Cultures. --.James A. Weisheipl - 1964 - Catholic University of America.
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  37.  45
    Philosophy and the Two Cultures.James A. Weisheipl, Albertus Magnus Lyceum & River Forest - 1964 - Proceedings of the American Catholic Philosophical Association 38:1-10.
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  38.  20
    Componential Analysis of Lushai Phonology.James A. Matisoff & Alfons Weidert - 1979 - Journal of the American Oriental Society 99 (3):496.
  39. Landscape: The face of geography.James A. Matthews & David T. Herbert - 2004 - In John Anthony Matthews & David T. Herbert, Unifying geography: common heritage, shared future. New York, NY: Routledge. pp. 217--223.
     
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  40.  34
    William J. Gedney's Concise Saek-English English-Saek Lexicon.James A. Matisoff - 2012 - Journal of the American Oriental Society 132 (1):113.
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  41.  71
    The Origins of Critical Theory in Education: Fabian Socialism as Social Reconstructionism in Nineteenth-Century Britain.James A. McKernan - 2013 - British Journal of Educational Studies 61 (4):1-17.
  42.  17
    British Neo-Realists.James A. McWilliams - 1929 - New Scholasticism 3 (3):296-308.
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  43.  41
    Causality in the New Physics.James A. McWilliams - 1933 - Modern Schoolman 10 (3):54-54.
  44. Problem : The Interrelationship of Nature and the Final Cause.James A. Mcwilliams - 1951 - Proceedings and Addresses of the American Philosophical Association 25:108.
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  45.  21
    Review of The Process of Thinking. [REVIEW]James A. Drake - 1978 - Educational Theory 28 (3):242-248.
  46. Antonio Piolanti , "San Tommaso, Fonti e riflessi del suo pensiero, Saggi". [REVIEW]James A. Weisheipl - 1976 - The Thomist 40 (2):322.
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  47.  24
    [Review of] Henry Chadwick ; Boethius, the Consolations of Music, Logic, Theology and Philosophy.James A. Weisheipl - 1985 - [University of California Press].
  48.  78
    Color for Philosophers. C. L. Hardin. [REVIEW]James A. McGilvray - 1991 - Philosophy of Science 58 (2):329-331.
  49.  63
    Jeremy Howick: The Philosophy of Evidence-Based Medicine. [REVIEW]James A. Marcum - 2011 - Medicine Studies 3 (2):125-128.
  50.  10
    Reailsm, Rationalism, and Scientific Method. Problems of Empiricism. [REVIEW]James A. Martin - 1984 - Philosophical Review 93 (2):277-282.
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