Results for 'James A. Stroble'

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  1.  57
    Justification of war in ancient china.James A. Stroble - 1998 - Asian Philosophy 8 (3):165 – 190.
    The most defensible justifications of war in the European intellectual tradition hold that war is instrumentally necessary for the maintenance of peace and order. An investigation of Ancient Chinese philosophical attitudes towards war calls this assumption into question. The closest parallel to an instrumental concept of war is found in the Legalist school, but historical experience in China has rejected this. The Confucian school, especially Mencius and Xunxi, insists that war is not instrumental in creating social order, but derives from (...)
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  2.  33
    The Psychological Construction of Emotion.Lisa Feldman Barrett & James A. Russell (eds.) - 2014 - Guilford Press.
    This volume presents cutting-edge theory and research on emotions as constructed events rather than fixed, essential entities. It provides a thorough introduction to the assumptions, hypotheses, and scientific methods that embody psychological constructionist approaches. Leading scholars examine the neurobiological, cognitive/perceptual, and social processes that give rise to the experiences Western cultures call sadness, anger, fear, and so on. The book explores such compelling questions as how the brain creates emotional experiences, whether the "ingredients" of emotions also give rise to other (...)
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  3.  46
    A theory of social thermoregulation in human primates.Hans IJzerman, James A. Coan, Fieke M. A. Wagemans, Marjolein A. Missler, Ilja van Beest, Siegwart Lindenberg & Mattie Tops - 2015 - Frontiers in Psychology 6.
  4.  69
    The nature of managerial moral standards.Frederick Bird & James A. Waters - 1987 - Journal of Business Ethics 6 (1):1 - 13.
    Descriptions of how managers think about the moral questions that come up in their work lives are analyzed to draw out the moral assumptions to which they commonly refer. The moral standards thus derived are identified as (1) honesty in communication, (2) fair treatment, (3) special consideration, (4) fair competition, (5) organizational responsibility, (6) corporate social responsibility, and, (7) respect for law. It is observed that these normative standards assume the cultural form of social conventions but because managers invoke them (...)
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  5.  62
    Considerations in the assessment of heart rate variability in biobehavioral research.Daniel S. Quintana & James A. J. Heathers - 2014 - Frontiers in Psychology 5.
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  6.  48
    Repertorium Mertonense.James A. Weisheipl - 1969 - Mediaeval Studies 31 (1):174-224.
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  7. Multifractal Dynamics in the Emergence of Cognitive Structure.James A. Dixon, John G. Holden, Daniel Mirman & Damian G. Stephen - 2012 - Topics in Cognitive Science 4 (1):51-62.
    The complex-systems approach to cognitive science seeks to move beyond the formalism of information exchange and to situate cognition within the broader formalism of energy flow. Changes in cognitive performance exhibit a fractal (i.e., power-law) relationship between size and time scale. These fractal fluctuations reflect the flow of energy at all scales governing cognition. Information transfer, as traditionally understood in the cognitive sciences, may be a subset of this multiscale energy flow. The cognitive system exhibits not just a single power-law (...)
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  8.  26
    Hydrilla, a new noxious aquatic weed in California.Richard R. Yeo, W. B. McHenry, Howard Ferris, Michael V. McKenry, Robert M. Boardman, Sherman V. Thomson, Milton N. Schroth, William J. Moller, Wilbur O. Reil & James A. Beutel - 1977 - In Vincent Stuart, Order. [New York]: Random House.
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  9.  80
    Curriculum of the faculty of arts at Oxford in the early fourteenth century.James A. Weisheipl - 1964 - Mediaeval Studies 26 (1):143-185.
  10.  41
    Is it disgusting to be reminded that you are an animal?Dolichan Kollareth & James A. Russell - 2017 - Cognition and Emotion 31 (7):1318-1332.
    Six studies tested the hypothesis that being reminded of our animal nature makes us feel disgust. Participants from three cultural groups indicated the intensity of their disgust reactions to pleasant and unpleasant animal reminder stories and pictures as well as to a statement directly reminding them of their animal nature. Findings did not support the hypothesis: Pleasant animal reminders reminded respondents of their animal nature, but were not disgusting. The direct reminder of our animal nature was not disgusting. There was (...)
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  11.  3
    Classification of the Sciences in Medieval Thought.James A. Weisheipl - 1965 - Pontifical Institute of Mediaeval Studies.
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  12. Voluntary involuntariness: Thought suppression and the regulation of the experience of will.Daniel M. Wegner & James A. K. Erskine - 2003 - Consciousness and Cognition 12 (4):684-694.
    Participants were asked to carry out a series of simple tasks while following mental control instructions. In advance of each task, they either suppressed thoughts of their intention to perform the task, concentrated on such thoughts, or monitored their thoughts without trying to change them. Suppression resulted in reduced reports of intentionality as compared to monitoring, and as compared to concentration. There was a weak trend for suppression to enhance reported intentionality for a repetition of the action carried out after (...)
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  13.  58
    Linguistic puzzles and semantic pretence.James A. Woodbridge & Bradley Armour-Garb - 2009 - In Sarah Sawyer, New waves in philosophy of language. New York: Palgrave-Macmillan. pp. 250-284.
    In this paper, we set out what we see as a novel, and very promising, approach to resolving a number of the familiar linguistic puzzles that provide philosophy of language with much of its subject matter. The approach we promote postulates semantic pretense at work where these puzzles arise. We begin by briefly cataloging the relevant dilemmas. Then, after introducing the pretense approach, we indicate how it promises to handle these putatively intractable problems. We then consider a number of objections (...)
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  14.  39
    The English word disgust has no exact translation in Hindi or Malayalam.Dolichan Kollareth & James A. Russell - 2017 - Cognition and Emotion 31 (6):1169-1180.
    Do different languages have a translation for the English word disgust that labels the same underlying concept? If not, the English word might label a culture-specific concept. Four studies compared disgust to its common translation in Hindi and in Malayalam by examining two components of the concept thought of as a script: causal antecedent and facial expression. The English word was used to refer to reactions to both unclean substances and moral violations; Hindi and Malayalam translations referred mainly to moral (...)
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  15.  35
    Hemispheric laterality measured in Rembrandt's portraits using pupil diameter and aesthetic verbal judgements.W. Ryan Powell & James A. Schirillo - 2011 - Cognition and Emotion 25 (5):868-885.
  16.  32
    Predictive Genomic Testing of Children for Adult Onset Disorders: A Canadian Perspective.Michael J. Szego, M. Stephen Meyn, James A. Anderson, Robin Hayeems, Cheryl Shuman, Nasim Monfared, Sarah Bowdin & Randi Zlotnik Shaul - 2014 - American Journal of Bioethics 14 (3):19-21.
  17.  74
    The Dignity of Science Studies in the Philosophy of Science Presented to William Humbert Kane.James A. Weisheipl & William Humbert Kane - 1961 - Thomist Press.
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  18.  36
    Entrainment and Modulation of Gesture–Speech Synchrony Under Delayed Auditory Feedback.Wim Pouw & James A. Dixon - 2019 - Cognitive Science 43 (3):e12721.
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  19.  79
    Religion is easy, but science is hard … understanding McCauley's thesis.James A. Van Slyke - 2014 - Zygon 49 (3):696-707.
    Robert N. McCauley's new book Why Religion Is Natural and Science Is Not (2011) presents a new paradigm for investigating the relationship between science and religion by exploring the cognitive foundations of religious belief and scientific knowledge. McCauley's contention is that many of the differences and disagreements regarding religion and science are the product of distinct features of human cognition that process these two domains of knowledge very differently. McCauley's thesis provides valuable insights into this relationship while not necessarily leading (...)
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  20.  82
    Boethius: The consolations of music, logic, theology, and philosophy.James A. Weisheipl - 1985 - Journal of the History of Philosophy 23 (1):101-103.
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  21.  33
    Moral Psychology, Neuroscience, and Virtue: From Moral Judgment to Moral Character.James A. Van Slyke - 2013 - In Timpe Kevin & Boyd Craig, Virtues and Their Vices. Oxford: Oxford University Press.
  22.  27
    The Ras Shamra Mythological Texts.Julian Obermann, James A. Montgomery & Zellig S. Harris - 1936 - Journal of the American Oriental Society 56 (4):495.
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  23.  15
    Three Contemporary Japanese Poets.James A. O'Brien, Graeme Wilson & Atsumi Ikuko - 1976 - Journal of the American Oriental Society 96 (3):445.
  24.  8
    After the genome: a language for our biotechnological future.Michael J. Hyde & James A. Herrick (eds.) - 2013 - Waco, Texas: Baylor University Press.
    Biotechnological advancements during the last half-century have forced humanity to come to grips with the possibility of a post-human future. The ever-evolving opinions about how society should anticipate this biotechnological frontier demand a language that will describe our new future and discuss its ethics. After the Genome brings together expert voices from the realms of ethics, rhetoric, religion, and science to help lead complex conversations about end-of-life care, the relationship between sin and medicine, and the protection of human rights in (...)
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  25.  35
    Erwin Straus: Suggestion and Hypnosis.Stephen J. Rojcewicz & James A. Beshai - 2018 - Journal of Phenomenological Psychology 49 (2):197-213.
    Despite his major contributions to phenomenology, the writings on suggestion and hypnosis by Erwin Straus (1891–1975) have been underappreciated. In his German language publications of 1925 and 1927, Straus argues that we cannot elucidate the phenomenon of suggestion solely or even primarily through experimental design, a narrow natural scientific viewpoint, or an emphasis on abnormal or special states of dissociation. In contrast, a phenomenological study that begins with everyday experience demonstrates that suggestion is part of normal experience, and its understanding (...)
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  26.  37
    Subjective probability revision and subsequent decisions.Lee R. Beach & James A. Wise - 1969 - Journal of Experimental Psychology 81 (3):561.
  27.  28
    The emergence of an internally-grounded, multireferent communication system.Kyle Wagner & James A. Reggia - 2006 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 7 (1):105-129.
    Previous simulation work on the evolution of communication has not shown how a large signal repertoire could emerge in situated agents. We present an artificial life simulation of agents, situated in a two-dimensional world, that must search for other agents with whom they can trade resources. With strong restrictions on which resources can be traded for others, initially non-communicating agents evolve/learn a signal system that describes the resource they seek and the resource they are willing to offer in return. A (...)
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  28.  17
    Characterizing Early Maternal Style in a Population of Guide Dogs.Emily E. Bray, Mary D. Sammel, Dorothy L. Cheney, James A. Serpell & Robert M. Seyfarth - 2017 - Frontiers in Psychology 8.
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  29.  25
    The Hokusai Sketchbooks, Selections from the Manga.E. Dale Saunders & James A. Michener - 1959 - Journal of the American Oriental Society 79 (1):67.
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  30.  21
    Effects of constant delay of reinforcement on acquisition asymptote and resistance to extinction.Joseph A. Sgro, James A. Dyal & Ernest J. Anastasio - 1967 - Journal of Experimental Psychology 73 (4p1):634.
  31.  69
    The Politics of Persons: Individual Autonomy and Socio-historical Selves.James A. Dunson Iii - 2010 - Journal of Speculative Philosophy 24 (2):195-197.
  32.  47
    Nuclearism & Global Economic Justice.James A. Stegenga - 1991 - Thought: Fordham University Quarterly 66 (1):14-31.
  33.  21
    Review of The Process of Thinking. [REVIEW]James A. Drake - 1978 - Educational Theory 28 (3):242-248.
  34. Antonio Piolanti , "San Tommaso, Fonti e riflessi del suo pensiero, Saggi". [REVIEW]James A. Weisheipl - 1976 - The Thomist 40 (2):322.
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  35.  66
    Philosophy of the Sciences. [REVIEW]James A. McWilliams - 1933 - Thought: Fordham University Quarterly 8 (1):159-164.
  36.  17
    Johnson, James A., Douglas E. Anderson, and Caren C. Rossow. Health Systems thinking: a primer. Burlington, MA: Jones & Bartlett Learning, 2020. 138 pp. ISBN 9781284167146. [REVIEW]James A. Marcum - 2022 - Theoretical Medicine and Bioethics 43 (5):429-433.
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  37.  37
    A quantitative comparison of the discriminative and reinforcing functions of a stimulus.James A. Dinsmoor - 1950 - Journal of Experimental Psychology 40 (4):458.
  38.  46
    A theory for the recognition of items from short memorized lists.James A. Anderson - 1973 - Psychological Review 80 (6):417-438.
  39.  44
    James A. Keller: Problems of Evil and the Power of God: Ashgate, Aldershot, UK, and Burlington, VT, 2007, x + 176 pp, $99.95. [REVIEW]James A. Keller - 2009 - International Journal for Philosophy of Religion 65 (2):113-117.
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  40.  35
    Practical considerations in designing a supernational federation.James A. Yunker - 1985 - World Futures 21 (3):159-218.
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  41.  52
    Mechanisms, Types, and Abstractions.James A. Overton - 2011 - Philosophy of Science 78 (5):941-954.
    Machamer, Darden, and Craver's account of the nature and role of mechanisms in the special sciences has been very influential. Unfortunately, a confusing array of ontic, epistemic, and pragmatic distinctions is required to individuate their mechanisms, mechanism schemata, and mechanism sketches. I diagnose this as a conflation of token-level causal relations with type-level relations. I propose instead that a mechanism is an abstraction that relates entity types and activity types on the model of a directed graph. Mechanisms have an ontic (...)
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  42.  39
    Distinctive features, categorical perception, and probability learning: Some applications of a neural model.James A. Anderson, Jack W. Silverstein, Stephen A. Ritz & Randall S. Jones - 1977 - Psychological Review 84 (5):413-451.
  43.  17
    James Fitzjames Stephen and the crisis of Victorian thought.James A. Colaiaco - 1983 - New York: St. Martin's Press.
  44. A summary of research in science education—1986. Part II.James A. Shymansky & William C. Kyle - 1988 - Science Education 72 (3):299-348.
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  45.  25
    Introduction: William James and His Legacy.James A. Russell - 2014 - Emotion Review 6 (1):3-3.
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  46.  10
    Springs of Western Civilization: A Comparative Study of Hebrew and Classical Cultures.James A. Arieti - 2017 - Lexington Books.
    This book explores how the Hebraic and classical traditions forming our Western heritage combined from about 300 BCE to 300 CE. James Arieti investigates the principal causes of the merger in the common model of God that developed in the Greek philosophical schools, along with its ethical implications, and the shared portrayal in biblical, rabbinic, and postclassical literature of the compassionate warm character that we recognize as a mentsh.
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  47.  38
    A twelfth century Oxford disputation concerning the privileges of the Knights Hospitallers.James A. Brundage - 1962 - Mediaeval Studies 24 (1):153-160.
  48. Law and Liberty: A Comparison of Hayek and Bastiat.James A. Dorn - 1981 - Journal of Libertarian Studies 5 (4):365-397.
     
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  49.  10
    Eugene O'Neill and Oriental Thought: A Divided Vision.James A. Robinson - 1982
    "Off and on, of late years, I have studied the history and development of all religions with immense interest as being for me, at least, the most illuminating 'case histories' of the inner life of man."--Eugene O'Neill writing to M. C. Sparrow, 1929 While it is commonly accepted that Eu­gene O'Neill studied Oriental mystical religions and that this study may be detected in some of his less successful experimental plays (Lazarus Laughed, The Fountain, Marco Millions) there has not been an (...)
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  50.  64
    Objective Knowledge: An Evolutionary Approach.James A. Martin - 1975 - Philosophical Review 84 (1):103.
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