Results for 'James A. Stroble'

968 found
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  1.  57
    Justification of war in ancient china.James A. Stroble - 1998 - Asian Philosophy 8 (3):165 – 190.
    The most defensible justifications of war in the European intellectual tradition hold that war is instrumentally necessary for the maintenance of peace and order. An investigation of Ancient Chinese philosophical attitudes towards war calls this assumption into question. The closest parallel to an instrumental concept of war is found in the Legalist school, but historical experience in China has rejected this. The Confucian school, especially Mencius and Xunxi, insists that war is not instrumental in creating social order, but derives from (...)
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  2. Similarity-based categorization and fuzziness of natural categories.James A. Hampton - 1998 - Cognition 65 (2-3):137-165.
    The adequacy of similarity to prototype as an account of categorization in natural concepts was assessed by analyzing the monotonicity of the relation between typicality of an item in a category and the probability of a positive categorization response using data from McCloskey and Glucksberg (1978). The analysis revealed a strong underlying similarity-based threshold curve, with systematic deviations. Further data collection showed that deviations from the curve could be attributed to the effects of unfamiliarity and non-categorial associations on typicality judgments, (...)
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  3.  69
    The nature of managerial moral standards.Frederick Bird & James A. Waters - 1987 - Journal of Business Ethics 6 (1):1 - 13.
    Descriptions of how managers think about the moral questions that come up in their work lives are analyzed to draw out the moral assumptions to which they commonly refer. The moral standards thus derived are identified as (1) honesty in communication, (2) fair treatment, (3) special consideration, (4) fair competition, (5) organizational responsibility, (6) corporate social responsibility, and, (7) respect for law. It is observed that these normative standards assume the cultural form of social conventions but because managers invoke them (...)
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  4.  62
    Considerations in the assessment of heart rate variability in biobehavioral research.Daniel S. Quintana & James A. J. Heathers - 2014 - Frontiers in Psychology 5.
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  5.  26
    Hydrilla, a new noxious aquatic weed in California.Richard R. Yeo, W. B. McHenry, Howard Ferris, Michael V. McKenry, Robert M. Boardman, Sherman V. Thomson, Milton N. Schroth, William J. Moller, Wilbur O. Reil & James A. Beutel - 1977 - In Vincent Stuart, Order. [New York]: Random House.
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  6.  41
    Is it disgusting to be reminded that you are an animal?Dolichan Kollareth & James A. Russell - 2017 - Cognition and Emotion 31 (7):1318-1332.
    Six studies tested the hypothesis that being reminded of our animal nature makes us feel disgust. Participants from three cultural groups indicated the intensity of their disgust reactions to pleasant and unpleasant animal reminder stories and pictures as well as to a statement directly reminding them of their animal nature. Findings did not support the hypothesis: Pleasant animal reminders reminded respondents of their animal nature, but were not disgusting. The direct reminder of our animal nature was not disgusting. There was (...)
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  7. Controversy in Victorian Geology: The Cambrian-Silurian Dispute.James A. Secord - 1988 - Journal of the History of Biology 21 (1):169-170.
  8. Voluntary involuntariness: Thought suppression and the regulation of the experience of will.Daniel M. Wegner & James A. K. Erskine - 2003 - Consciousness and Cognition 12 (4):684-694.
    Participants were asked to carry out a series of simple tasks while following mental control instructions. In advance of each task, they either suppressed thoughts of their intention to perform the task, concentrated on such thoughts, or monitored their thoughts without trying to change them. Suppression resulted in reduced reports of intentionality as compared to monitoring, and as compared to concentration. There was a weak trend for suppression to enhance reported intentionality for a repetition of the action carried out after (...)
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  9.  23
    Dialogue‐Games: Metacommunication Structures for Natural Language Interaction.James A. Levin & James A. Moore - 1977 - Cognitive Science 1 (4):395-420.
    Our studies of naturally occurring human dialogue have led to the recognition of a class of regularities which characterize impoltant aspects of communication. People appear to interact according to established patterns which span several turns in a dialogue and which recur frequently. These patterns appear to be organized around the goals which the dialogue serves for each participant. Many things which are said later in a dialogue can only be interpreted as pursuit of these goals, established by earlier dialogue.These patterns (...)
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  10. Obscenity, the Role of Sex, and Social Responsibility.James A. Gould, Why Pornography is Valuable & Taking Sides - 1991 - Journal of Applied Philosophy 6 (2):53-55.
     
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  11.  56
    Edinburgh Lamarckians: Robert Jameson and Robert E. Grant.James A. Secord - 1991 - Journal of the History of Biology 24 (1):1 - 18.
  12. Anselm on Freedom and Grace.James A. Gibson - 2014 - Oxford Studies in Philosophy of Religion 5:88-121.
    The chapter presents Anselm’s incompatibilist account of human freedom within the context of his theodicy and presents two arguments against his account. Both arguments aim to show there is a genuine conflict between his account of freedom and the role of God’s grace in making agents just. The first argument, the problem of harmonization, highlights the conflict within the soteriological context where an agent changes from being unjust to being just. The second argument, the problem of just creation, highlights the (...)
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  13.  39
    The English word disgust has no exact translation in Hindi or Malayalam.Dolichan Kollareth & James A. Russell - 2017 - Cognition and Emotion 31 (6):1169-1180.
    Do different languages have a translation for the English word disgust that labels the same underlying concept? If not, the English word might label a culture-specific concept. Four studies compared disgust to its common translation in Hindi and in Malayalam by examining two components of the concept thought of as a script: causal antecedent and facial expression. The English word was used to refer to reactions to both unclean substances and moral violations; Hindi and Malayalam translations referred mainly to moral (...)
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  14.  35
    Hemispheric laterality measured in Rembrandt's portraits using pupil diameter and aesthetic verbal judgements.W. Ryan Powell & James A. Schirillo - 2011 - Cognition and Emotion 25 (5):868-885.
  15.  44
    William Henry Howell and Jay McLean: the experimental context for the discovery of heparin.James A. Marcum - 1990 - Perspectives in Biology and Medicine 33 (2):214.
  16.  23
    Introduction.James A. Secord - 1993 - British Journal for the History of Science 26 (4):387-389.
  17. Virtue Epistemology and Responsibility.James A. Montmarquet - 2003 - Mind 112 (445):178-181.
  18.  17
    Philosophical Positivism and American Atonal Music Theory.James A. Davis - 1995 - Journal of the History of Ideas 56 (3):501-522.
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  19.  24
    Physics and Philosophy.The Nature and Unity of Metaphysics.James A. Mcwilliams & George M. Buckley - 1948 - Philosophy and Phenomenological Research 8 (4):733-736.
  20. Reorientation to Religion.James A. Melrose - 1943 - Philosophical Review 52:225.
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  21.  13
    Property, Status, and Class in Ottoman Damascus: Case Studies from the Nineteenth Century.James A. Reilly - 1992 - Journal of the American Oriental Society 112 (1):9-21.
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  22. Presidential Address: Philosophy and the Two Cultures. --.James A. Weisheipl - 1964 - Catholic University of America.
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  23.  32
    Predictive Genomic Testing of Children for Adult Onset Disorders: A Canadian Perspective.Michael J. Szego, M. Stephen Meyn, James A. Anderson, Robin Hayeems, Cheryl Shuman, Nasim Monfared, Sarah Bowdin & Randi Zlotnik Shaul - 2014 - American Journal of Bioethics 14 (3):19-21.
  24. The significances of bacterial colony patterns.James A. Shapiro - 1995 - Bioessays 17 (7):597-607.
    Bacteria do many things as organized populations. We have recently learned much about the molecular basis of intercellular communication among prokaryotes. Colonies display bacterial capacities for multicellular coordination which can be useful in nature where bacteria predominantly grow as films, chains, mats and colonies. E. coli colonies are organized into differentiated non-clonal populations and undergo complex morphogenesis. Multicellularity regulates many aspects of bacterial physiology, including DNA rearrangement systems. In some bacterial species, colony development involves swarming (active migration of cell groups). (...)
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  25.  74
    The Dignity of Science Studies in the Philosophy of Science Presented to William Humbert Kane.James A. Weisheipl & William Humbert Kane - 1961 - Thomist Press.
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  26.  36
    Entrainment and Modulation of Gesture–Speech Synchrony Under Delayed Auditory Feedback.Wim Pouw & James A. Dixon - 2019 - Cognitive Science 43 (3):e12721.
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  27.  60
    Sugarcoated isolation: evidence that social avoidance is linked to higher basal glucose levels and higher consumption of glucose.Tsachi Ein-Dor, James A. Coan, Abira Reizer, Elizabeth B. Gross, Dana Dahan, Meredyth A. Wegener, Rafael Carel, Claude R. Cloninger & Ada H. Zohar - 2015 - Frontiers in Psychology 6.
  28.  33
    Moral Psychology, Neuroscience, and Virtue: From Moral Judgment to Moral Character.James A. Van Slyke - 2013 - In Timpe Kevin & Boyd Craig, Virtues and Their Vices. Oxford: Oxford University Press.
  29.  37
    Subjective probability revision and subsequent decisions.Lee R. Beach & James A. Wise - 1969 - Journal of Experimental Psychology 81 (3):561.
  30.  34
    Agrarianism, wealth, and economics.James A. Montmarquet - 1987 - Agriculture and Human Values 4 (2-3):47-52.
    Is it possible to avoid “the agrarian myth” while recognizing the genuine value—which is not necessarily the economic or monetary value—of agrarian pursuits? My answer is that such a recognition of genuine agrarian values is possible, but only if we recapture a lost sense of the value of productive activities generally.An impediment to this recognition, I maintain, is modern economics—both socialist and free market; one important means to it, the natural law philosophy of the eighteenth century French Physiocrats.
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  31.  28
    The emergence of an internally-grounded, multireferent communication system.Kyle Wagner & James A. Reggia - 2006 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 7 (1):105-129.
    Previous simulation work on the evolution of communication has not shown how a large signal repertoire could emerge in situated agents. We present an artificial life simulation of agents, situated in a two-dimensional world, that must search for other agents with whom they can trade resources. With strong restrictions on which resources can be traded for others, initially non-communicating agents evolve/learn a signal system that describes the resource they seek and the resource they are willing to offer in return. A (...)
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  32.  17
    Characterizing Early Maternal Style in a Population of Guide Dogs.Emily E. Bray, Mary D. Sammel, Dorothy L. Cheney, James A. Serpell & Robert M. Seyfarth - 2017 - Frontiers in Psychology 8.
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  33.  38
    Philosophy in the Ancient World: An Introduction.James A. Arieti - 2005 - Rowman & Littlefield Publishers.
    Philosophy in the Ancient World: An Introduction—an intellectual history of the ancient world from the eighth century B.C.E. to the fifth century C.E., from Homer to Boethius—describes and evaluates ancient thought in its cultural setting, showing how it affected and was affected by that setting. The greatest philosophers and cultural figures and a number of lesser ones receive careful description and evaluation. Philosophy in the Ancient World is ideally suited as a supplement for undergraduate courses in Ancient Philosophy and the (...)
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  34.  9
    Wayward Reflections on the History of Philosophy.James A. Diefenbeck - 1996 - Upa.
    This history of Western philosophy is based upon two convictions: one is that this must be a subjective enterprise; the other is that its guiding aim should be to interpret the great diversity found among past philosophers as an understandable, connected, and progressive order. The author relates these philosophies to each other to discern a path through 2500 years of reflective thought as pointing toward a justifiable present position. Contents: Early Greek Philosophy; Plato; Aristotle; A Transition: The Stoics and Skeptics; (...)
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  35.  34
    The Secret of Tahweh: Story and Affirmation in Judges 13–16.James A. Wharton - 1973 - Interpretation 27 (1):48-66.
    There is no mistaking the fact that the narrative traditions of the Old Testament expect to find a hearing among people prepared to recognize their own story in what is told and to see their own times as a direct extension of the same story.
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  36.  24
    Japanese Prints from the Early Masters to the Modern.E. Dale Saunders & James A. Michener - 1960 - Journal of the American Oriental Society 80 (1):88.
  37.  17
    Say No to This: Unilateral Do-Not-Resuscitate Orders for Patients with COVID-19.Richard E. Leiter & James A. Tulsky - 2021 - Journal of Law, Medicine and Ethics 49 (4):641-643.
    In this article, we comment on Ciaffa’s article ‘The Ethics of Unilateral Do-Not-Resuscitate Orders for COVID-19 Patients.’ We summarize his argument criticizing futility and utilitarianism as the key ethical justifications for unilateral do-not-resuscitate orders for patients with COVID-19.
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  38.  27
    Thoughts on Randall E. Auxier, "Royce's 'Conservatism'".James A. Good - 2007 - The Pluralist 2 (2):56 - 62.
  39.  30
    Christianity and Philosophy. [REVIEW]James A. McWilliams - 1940 - Modern Schoolman 17 (2):38-38.
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  40.  17
    Johnson, James A., Douglas E. Anderson, and Caren C. Rossow. Health Systems thinking: a primer. Burlington, MA: Jones & Bartlett Learning, 2020. 138 pp. ISBN 9781284167146. [REVIEW]James A. Marcum - 2022 - Theoretical Medicine and Bioethics 43 (5):429-433.
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  41.  37
    A quantitative comparison of the discriminative and reinforcing functions of a stimulus.James A. Dinsmoor - 1950 - Journal of Experimental Psychology 40 (4):458.
  42.  46
    A theory for the recognition of items from short memorized lists.James A. Anderson - 1973 - Psychological Review 80 (6):417-438.
  43.  44
    James A. Keller: Problems of Evil and the Power of God: Ashgate, Aldershot, UK, and Burlington, VT, 2007, x + 176 pp, $99.95. [REVIEW]James A. Keller - 2009 - International Journal for Philosophy of Religion 65 (2):113-117.
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  44.  35
    Practical considerations in designing a supernational federation.James A. Yunker - 1985 - World Futures 21 (3):159-218.
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  45.  52
    Mechanisms, Types, and Abstractions.James A. Overton - 2011 - Philosophy of Science 78 (5):941-954.
    Machamer, Darden, and Craver's account of the nature and role of mechanisms in the special sciences has been very influential. Unfortunately, a confusing array of ontic, epistemic, and pragmatic distinctions is required to individuate their mechanisms, mechanism schemata, and mechanism sketches. I diagnose this as a conflation of token-level causal relations with type-level relations. I propose instead that a mechanism is an abstraction that relates entity types and activity types on the model of a directed graph. Mechanisms have an ontic (...)
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  46.  39
    Distinctive features, categorical perception, and probability learning: Some applications of a neural model.James A. Anderson, Jack W. Silverstein, Stephen A. Ritz & Randall S. Jones - 1977 - Psychological Review 84 (5):413-451.
  47.  17
    James Fitzjames Stephen and the crisis of Victorian thought.James A. Colaiaco - 1983 - New York: St. Martin's Press.
  48.  25
    Introduction: William James and His Legacy.James A. Russell - 2014 - Emotion Review 6 (1):3-3.
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  49.  10
    Springs of Western Civilization: A Comparative Study of Hebrew and Classical Cultures.James A. Arieti - 2017 - Lexington Books.
    This book explores how the Hebraic and classical traditions forming our Western heritage combined from about 300 BCE to 300 CE. James Arieti investigates the principal causes of the merger in the common model of God that developed in the Greek philosophical schools, along with its ethical implications, and the shared portrayal in biblical, rabbinic, and postclassical literature of the compassionate warm character that we recognize as a mentsh.
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  50.  38
    A twelfth century Oxford disputation concerning the privileges of the Knights Hospitallers.James A. Brundage - 1962 - Mediaeval Studies 24 (1):153-160.
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